Mansur hallaj biography of albert
Allah Kabir gave him "Ana'l Haqq" Naam-mantra for recitation. Some of them took initiation from him. One of them was Mansour al-Hallaj's sister Shimali. Shimali became a great devotee of Samsh Tabrez Shams Tabrizi. She used to daily go to his Ashram to serve him and to listen to his spiritual Discourses. Seeing her saintly conduct, her father could not stop her from going to the Saint's Ashram and used to allow her to go there.
One day, someone said to Mansoor Hallaj, "Shimali goes to the Ashram daily in the evening time. Stop her from going there. It's a question of honor. Mansour thought, "Let me follow her today and see what she does there before directly asking her to stop going there. On reaching the Ashram, Shimali started doing the Service of the Saint, like washing utensils and clothes.
The Ashram was very small. There was a hut inside the Ashram. It was the summer season. The Saint was sitting outside of the hut in the courtyard on a Charpai. Mansour was peeping inside the Ashram through a hole in that wall. Saint started delivering spiritual Discourses. Every day the Saint used to deliver Discourses for 30 mins.
That day, he delivered Discourses for 2 hours. Mansur was paying attention to every word and activity inside because he was looking to find some faults while his soul was satiated on hearing the Spiritual Knowledge.
Mansur hallaj biography of albert: public square in Baghdad.
Then, on the completion of the spiritual Discourses, both the Saint and Shimali raised their hands forward asking for Prasad Blessed Food from God. Two bowls filled with Amrit Nectar came from above on the hands of both. Shimali drank the whole bowl. The Saint left half of the Nectar and asked Shimali to give the rest of his Nectar to a dog standing outside.
Some of the Nectar touched Mansour's tongue, and all of a sudden Mansour started contemplating, "How bad am I that I thought so wrong about this Great Man! I am the lowest of the low that I doubted the Saint. He confessed his bad intentions and asked if he could also be salvaged. The Saint said, "Before taking the initiation, sins like this are forgivable because they were committed unknowingly.
If after taking initiation, one develops such thoughts towards their Guru, then that is not forgivable. Mansour took initiation from the Saint.
Mansur hallaj biography of albert: Al-Husayn ibn Mansur al-Hallaj ()
After this, Mansour and Shimali started going together to the Saint to do the Services. Garib, bahouri shamshatabrejkun, samajhaye mansur Shimali par saka hua, pounhche takhat Hajoor Garib, simali kun SatGuru mile, sang bhai manshur Pyala utra aras te, kaate koun kasur Mansour became so engrossed in the worship prescribed by the Gurudev that he started chanting Ana'l Haqq by uttering it.
There were some other people also in the locality who were initiated from the Saint but none used to express openly that they do the worship given by the Saint due to the fear of public opinion. But, Mansour was lost in the Love of God. Ana'l Haqq literally translates as "I am God", which opposes the Muslim beliefs that Allah doesn't come in Form and that no Jeev living being can be a God.
This is true that no living being can ever be a God, but they misunderstood it. Naam-mantras given during initiation are not to be translated, but just to be chanted as instructed by Gurudev. Contemporary Muslims were offended that Mansour used to say that Allah is in Formand He looks like a human. He comes with His Body on earth. Muslims started raising issues that Mansour called himself God and whoever called himself God was worthy of being punished.
The name Hallaj means "wool carder," probably a reference to his family's traditional occupation. Hallaj was born in the province of Fars, Persia Iran. He later moved to what is now Iraq, where he took up religious studies and Sufi practice. Orthodox religious authorities took offense at his poetry and teachings, particularly the line in one of his great poems "Ana 'l-Haqq," which translates as "I am the Real," but can also be translated as "I am the Truth" or "I am God" -- acknowledging the mystical realization of unity with the Eternal.
During this period he composed his first books and was given the sobriquet "the reader of hearts" al-Hallaj al qulub. Between journeys he made his second pilgrimage to Mecca and met two noted shaykhs, the aging Nuri and the young Shibli. In he visited Jerusalem, praying in the Holy Sepulcher of Jesus, who in an earlier period he had proclaimed the Mahdi.
He preached openly against the tax scandals and political corruption linked to the weakened Caliphate, which finally resulted in his arrest, in the name of public order, and long imprisonment — In in Baghdad he was charged with heresy, flogged, gibbeted, and his body was burned.
Mansur hallaj biography of albert: The most controversial figure
Masked as a legal trial for heresy, the death of Hallaj has remained a controversial subject throughout subsequent Islamic history, and has become a dramatic theme of many modern plays in Arabic, Persian, Turkish, and English. Massignon, Louis. La Passion d'al-Hallaj Princeton, N. J: Princeton University Press, Cite this article Pick a style below, and copy the text for your bibliography.
January 9, New York: Paulist Press. Piscataway, NJ: Gorgias Press. Penguin Books. OCLC Mawlana Rumi Review. JSTOR S2CID Kitab al-Tawasin ed. Louis Massignon. Librairie Paul Geuthner. Retrieved February 8, Further reading [ edit ]. Browne, Edward G. Literary History of Persia. Richmond: Curzon Press. ISBN X. Ernst, Carl W. Words of Ecstasy in Sufism.
Massignon, Louis Paris: Seuil: 73— Mason, Herbert Memoir of a Friend: Louis Massignon. Michot, Yahya M. Shihadeh ed. Sufism and Theology. Edinburgh: Edinburgh University Press. Rypka, Jan History of Iranian Literature. Dordrecht: Reidel Publishing Company. El-Jaichi, Saer Shah, Idries The Sufis. Garden City: Doubleday.