Short biography of muhammad bin qasim drama

Where the Nika Mara gang raided eight ships, looted property, and arrested Muslim women. The people of Sarandeep explained to them that these gifts are for the king, so you should return the goods immediately. One of the abductees escaped and reached the Hajjaj and told the Hajjaj that Muslim women were imprisoned by Raja Dahar, who was calling you for help.

In those days, the Muslims had opened the fronts of Andalusia, Spain, and Turkestan under the leadership of Musa ibn Nasir and Qutaybah ibn Muslim respectively, and there was no capacity to open a third major front.

Short biography of muhammad bin qasim drama: A television historical drama

Raja Dahar wrote to the ruler of Sindh and demanded the return of the prisoners. He was a skilled administrator, competent ruler, and political figure. The Brahmins created a very pleasant atmosphere by gaining entry into the administration of the country. He also left the right to make rules of wealth etc. Not only were they happy with this, but also, they went from place to place and preached this amnesty and benevolence, which made the atmosphere even more pleasant and compelled many to obey.

After the assassination of Raja Dahar, when the people of India became Muslims, he declared the next day that whoever wanted to convert to Islam or stick to his ancestral religion, there would be no aggression from us. After the conquest of Brahman Abad, the temple priest went to Qasim and said that the Hindus had reduced the number of people coming to the temples for idol worship out of fear of the Muslim soldiers, which had made a difference in our income.

The temples are not even repaired; you fix them and force the Hindus to come and worship in the temples. On hearing this, he sent a letter to the caliph asking him to worship freely in his temples. Three percent of the government expenditure was deposited in a separate treasury for the Brahmins stake. So they can take this money from the treasury at any time for the repair of their temples and for the necessary equipment.

Then he gave the title of Rana to the greatest Pandit and appointed him as the superintendent and officer of religious affairs. He laid the foundations for a permanent empire in India and built Muslim settlements and mosques. He made the people aware of their rights for the first time. Muhammad Bin Qasim became the protector of their lives, property, and honor.

Qasim performed this great feat of the conquest of Sindh in this part of his life which is the time for people to play sports. No other nation in the world can offer such an example of such a young and capable general. After Qasim, no other ruler was appointed for Sindh. As a result, the advance of the Muslims stopped.

Short biography of muhammad bin qasim drama: Muhammad bin Qasim was an Arab

However, Islam was introduced in India through Sindh. The people of Sindh converted to Islam in large numbers. The scholarly and cultural relationship of the people of Sindh was not allowed to be severed. Hajjaj had put more care and planning into this campaign than the second campaign. The first town assaulted in Muhammad ibn al-Qasim's Sindh campaign was Debal and upon the orders of al-Hajjaj, he exacted retribution on Debal by giving no quarter to its residents or priests and destroying its great temple.

Soon the capitals of the other provinces, Brahmanabad, Alor Battle of Aror and Multanwere captured alongside other in-between towns with only light Muslim casualties. The conquest of Sindh and areas of Punjab in modern-day Pakistan, although costly, was a major gain for the Umayyad Caliphate. However, further gains were halted by Hindu kingdoms during Arab campaigns.

After the failure of further expeditions on Kathiawar, the Arab chroniclers conceded that the Abbasid caliph al-Mahdi r. The military strategy had been outlined by Al-Hajjaj in a letter sent to Muhammad ibn al-Qasim: [ 33 ]. My ruling is given: Kill anyone belonging to the ahl-i-harb combatants ; arrest their sons and daughters for hostages and imprison them.

Whoever does not fight against us The Arabs' first concern was to facilitate the conquest of Sindh with the fewest casualties while also trying to preserve the economic infrastructure. Where resistance was strong, prolonged, and intensive, often resulting in considerable Arab casualties, Muhammad ibn al-Qasim's response was dramatic, inflicting 6, deaths at Aror Rohribetween 6, and 26, at Brahmanabad, 4, at Iskalandah Uchand 6, at Multan.

Muhammad ibn al-Qasim's success has been partly ascribed to Dahir being an unpopular Hindu king ruling over a Buddhist majority who saw Chach of Alor and his kin as usurpers of the Rai dynasty. After the conquest, Muhammad ibn al-Qasim's task was to set up an administrative structure for a stable Muslim state that incorporated a newly conquered alien land, inhabited by non-Muslims.

He established Islamic Sharia law over the people of the region; however, Hindus were allowed to rule their villages and settle their disputes according to their own laws, [ 28 ] and traditional hierarchical institutions, including the village headmen rais and chieftains dihqans were maintained. Everywhere taxes mal and tribute kharaj were settled and hostages taken — occasionally this also meant the custodians of temples.

During his administration, Hindus and Buddhists were inducted into the administration as trusted advisors and governors. Lane-Poole writes that, "as a rule Muslim government was at once tolerant and economic".

Short biography of muhammad bin qasim drama: Director. Akbar Banglori ·

A religious Islamic office, " sadru-I-Islam al affal"was created to oversee the secular governors. While proselytization occurred, given the social dynamics of areas of Sindh conquered by Muslim, the spread of Islam was slow and took centuries. Al-Hajjaj died infollowed a year later by Caliph al-Walid I, who was succeeded by his brother Sulayman.

The latter took revenge against the generals and officials who had been close to al-Hajjaj. Sulayman owed political support to al-Hajjaj's opponents and so recalled both of al-Hajjaj's successful generals Qutayba ibn Muslimthe conqueror of Transoxiana Central Asiaand Muhammad. He also appointed the son of the distinguished general al-Muhallab ibn Abi SufraYazidwho was once imprisoned and tortured by al-Hajjaj, as the governor of Fars, Kirman, Makran, and Sind; he immediately placed Muhammad in chains.

Muhammad ibn al-Qasim died on 18 July in Mosul which is a part of the modern-day Iraq. Some sources say that his body was transferred to Makran in Balochistan at the Hingol National Park which is part of modern-day Pakistan. After Muhammad ibn al-Qasim's departure, the next appointed Arab governor died on arrival. Dahir's son recaptured Brahmanabad and c.

Soon, however, he recanted and split off when the Umayyads were embroiled in a succession crisis. Later, Junayd ibn Abd al-Rahman al-Murri killed Jaisiah and recaptured the territory before his successors once again struggled to hold and keep it. During the Abbasid period, c. There is controversy regarding the conquest and subsequent conversion of Sindh.

This is usually voiced in two antagonistic perspectives viewing Muhammad ibn al-Qasim's actions. He imposed the customary poll tax, took hostages for good conduct and spared peoples' lives and lands. He even left their shrines undesecrated: 'The temples;' he proclaimed, 'shall be inviolate, like the churches of the Christians, the synagogues of the Jews and altars of the Magians'.

Various polemical perceptions of Islam, Hinduism and Buddhism are also reflected in this debate. Some historians strike a middle ground, saying that Muhammad ibn al-Qasim was torn between the political expediency of making peace with the Hindus and Buddhists; having to call upon non-Muslims to serve under him as part of his mandate to administer newly conquered land; and orthodoxy by refraining from seeking the co-operation of "infidels".

It is contended that he may have struck a middle ground, conferring the status of Dhimmi upon the native Sindhis and permitting them to participate in his administration, but treating them as "non-citizens" i. Muhammad ibn al-Qasim's presence and rule was very brief. His conquest for the Umayyads brought Sindh into the orbit of the Muslim world.

This approach would prove critical to the way Muslim rulers ruled in India over the next centuries. From Debalwhich remained an important port until the 12th century, commercial links with the Persian Gulf and the Middle East intensified as Sindh became the "hinge of the Indian Ocean Trade and overland passway. They were discussing the affairs of the state trying to find solutions to people's problems.

One of Al-Hajjaj's men entered and whispered some words to him, so he stopped the conversation and said loudly: "Let him enter immediately! The man entered with a message and said to Al-Hajjaj: "This is an urgent message that has just been brought by the messenger from 'Sindh' territories". Al-Hajjaj took the message and began to read it.

Before he had finished, he stood up abruptly in a rage. The attendants got worried, and one of them said:. What was said in this message to upset you? Has any of our enemies attacked any part of our land? Al-Hajjaj did not speak for a while then he erupted in a rage and started to tell them the content of the message. He said, "The king of the island of Sri Lanka sent us some ships full of gifts.

On board, there were some Muslim women. On their way, some pirates from the city of 'Daibul' a port at the mouth of the River Sindh in Pakistan attacked it. They stole the gifts and took the women as captives. When Al-Hajjaj became calm, he wrote a message to 'Dahir' the king of Sindh demanding him to release the Muslim women, but the king was unable to do so.

He sent a message to Al-Hajjaj telling him that the captives had been caught by notorious thieves and that he could not rescue them. Al-Hajjaj was not convinced with the answer of the king of Sindh, so he intended to punish those pirates and restore dignity to the Muslims. A lot of them became Muslims and their response to Islam was great despite their different social backgrounds.

In addition to the public, governors, leaders, ministers, and princes of short biography of muhammad bin qasim drama areas became Muslims like prince Kaakah Ibn Jandar the cousin of Daahir the king of Sindh. Save my name, email, and website in this browser for the next time I comment. This site uses Akismet to reduce spam. Learn how your comment data is processed.

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